Reformation and Everyday Life

Bo Kristian Holm is Professor of Systematic Theology and Center Director at Aarhus University, Denmark.

Nina Javette Koefoed is Professor of History at Aarhus University, Denmark.

Bo Kristian Holm is Professor of Systematic Theology and Center Director at Aarhus University, Denmark.

Herman J. Selderhuis ist Professor für Kirchengeschichte an der Theologischen Universität Apeldoorn, Direktor von Refo500, Wissenschaftlicher Kurator der Johannes a Lasco Bibliothek sowie Präsident des Internationalen Calvinkongresses.

Dr. Christopher B. Brown is Associate Professor of Church History at Boston University.Dr. Günter Frank ist Direktor der Europäischen Melanchthon-Akademie Bretten und außerplanmäßiger Professor am Karlsruher Institut für Technologie.Barbara Mahlmann-Bauer ist Professorin em. für "Neuere deutsche Literatur" an der Universität Bern.Tarald Rasmussen ist Professor für Kirchengeschichte an der Universität Oslo.Dr. Violet Soen is Associate Professor for Early Modern History at the Faculty of Arts at the University of Leuven.Dr. Zsombor Tóth is Senior Research Fellow at the Institute for Literary Studies at the Hungarian Academy of Sciences.

The European reformations meant major changes in theology, religion, and everyday life. Some changes were immediate and visible in a number of countries: monasteries were dissolved, new liturgies were introduced, and married pastors were ordained, others were more hidden. Theologically, as well as practically the position of the church in the society changed dramatically, but differently according to confession and political differences.This volume addresses the question of how the theological, liturgical, and organizational changes changes brought by the reformation within different confessional cultures throughout Europe influenced the everyday life of ordinary people within the church and within society. The different contributions in the book ask how lived religion, space, and everyday life were formed in the aftermath of the reformation, and how we can trace changes in material culture, in emotions, in social structures, in culture, which may be linked to the reformation and the development of confessional cultures.

This volume investigates how lived religion, space, and everyday life were formed in the aftermath of the reformation and open for an interdisciplinary discussion of how we can trace changes in material culture, in emotions, in social structures, and in culture.How did the reformation influence everyday life?

This volume investigates how lived religion, space, and everyday life were formed in the aftermath of the reformation and open for an interdisciplinary discussion of how we can trace changes in material culture, in emotions, in social structures, and in culture.