Deuterocanonical Additions of the Old Testament Books

The volume publishes papers presented at the International Conference on the Deuterocanonical Books (Pápa, Hungary). This conference dealt with the deuterocanonical additions of the Old Testament books. As such, this was one of the most extended discussions of these writings that has ever taken place at a scholarly meeting. The volume contains articles on the traditions and theology of the additions, and demonstrates their relationship with the contemporary literature of early Judaism.
Several writings of the Hebrew Bible – such as Esther, Daniel and Jeremiah – have different textual forms in the Greek Bible, and these forms display amplified material compared to the Hebrew versions. These additions testify to the creative reflection of early Jewish circles on the basic traditions of these Books and the textual fluidity of the writings in question.
The essays of this volume explore these additions, their relationship to the Hebrew parent texts, and their impact on the effective history of the interpretation of later centuries.

The series Deuterocanonical and Cognate Literature Studies (DCLS)is concerned principally with research into those books of the Greek Bible (Septuagint) which are not contained in the Hebrew canon, and into intertestamentary and early Jewish literature from the period around the 3rd century BCE to the 2nd century CE. The series was launched in 2007 in collaboration with the “International Society for the Study of Deuterocanonical and Cognate Literature”. It provides a logical extension to the Deuterocanonical and Cognate Literature Yearbook, which has been published since 2004.

The volume publishes papers presented at the International Conference on the Deuterocanonical Books (Pápa, Hungary). This conference dealt with the deuterocanonical additions of the Old Testament books. As such, this was one of the most extended discussions of these writings that has ever taken place at a scholarly meeting. The volume contains articles on the traditions and theology of the additions, and demonstrates their relationship with the contemporary literature of early Judaism.
Several writings of the Hebrew Bible – such as Esther, Daniel and Jeremiah – have different textual forms in the Greek Bible, and these forms display amplified material compared to the Hebrew versions. These additions testify to the creative reflection of early Jewish circles on the basic traditions of these Books and the textual fluidity of the writings in question.
The essays of this volume explore these additions, their relationship to the Hebrew parent texts, and their impact on the effective history of the interpretation of later centuries.