Masquerade

This book focuses on the hyper-scripturalization (or the persistent degradation) of Black flesh, with the phenomenon of masquerade conceptualized as analytical wedge that makes a compelling case for seeing how our ongoing modern realities, with mixed and too often devastating consequences, are constructed.

Continuing his project of critical analysis of the scriptural formation of culture, Vincent L. Wimbush has gathered in this book essays by scholars of various backgrounds and orientations who focus in different registers on the theme of masquerade as the “play-element” in modern culture. Masquerade functions as a window onto the mimetic performances, dynamics, arrangements, psycho-logics, and politics (“scripturalizing”) by which the “made-up” becomes fixed or one among our realities (scripturalization). Modern-world racialization (and its attendant explosions into racialisms and racisms) as the hyper-scripturalization of difference in human flesh (registered in psychosocial relations as a type of “scripture”) is argued in this book to be one of the most consequential examples and reflections of masquerade and thereby one of the primary impetuses behind, and determinants of, the shape of the realities of modernities. The open window onto these realities is facilitated by touchstone references to—not exhaustive treatment of—a now famous eighteenth-century life story, The Interesting Narrative of the Life of Olaudah Equiano or Gustavus Vassa, the African, Written by Himself (1789). This story, told by a complexly positioned Black-fleshed self-acknowledged ex-slave/“stranger,” is itself a “mask-ing” that throws light on the predominantly white Anglophone world as masking (as scriptural formation). Equiano/Vassa’s story as masking helps makes a compelling case for analyzing through Black flesh the ongoing shaping of the modern and the perduring mixed if not also devastating consequences.

Introduction:

“Everything About Me Was Magic”:

The Black-Fleshed and the Making and Management of Modernities

Vincent L. Wimbush

1 Scripturalectics and Masquerading Flesh

Shay Welch

2 Under the Sign of “The African”: Masquerade and Identity Formation and Deployment in Equiano…Vassa’s Interesting Narrative/Memoir

Carolyn M. Jones Medine

3 Within the Veil and Between the Masks: Reflections on Unveilings and Unmaskings after the Apocalypse

Jacqueline Hidalgo

4 Between the Veil and the Mirror: Josephine Baker and the Scripturalization of Black Modernity in France

Cécile Coquet-Mokoko

5 Whose Flesh? Flesh Tone as Scripturalization in the Art and Practice of Ballet

P. Kimberleigh Jordan

6 “Relentlessly Pursu[ing] All Who Live in Darkness”: The African Read as Bondage Through Devotional Missionary Life Writing

Rachel E. C. Beckley

7 Seeking Solace: Finding Hush Harbors for Healing Scripturalization Horrors

Velma E. Love

8 Toni Morrison and the Masquerade of Black Oral Imprint with a Meditation on The Preparation of Soft-Boiled Eggs

Miles P. Grier

9 “There Remains Only Constant Struggle”: Scholarship as Telling Stories of Radical Black Subjectivities

Rosetta Ross

10 Olaudah Equiano/Gustavus Vassa and Kossola or Cujo Lewis: History Writing and the Masquerade

Marla Frederick