Fourfold Dependent Arising and the Profound Prajnaparamita

Fourfold Dependent Arising and the Profound Prajnaparamita
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Artikel-Nr:
9781896559544
Veröffentl:
2019
Einband:
Paperback
Erscheinungsdatum:
26.11.2019
Seiten:
428
Autor:
Shek-Wing Tam
Gewicht:
691 g
Format:
229x152x25 mm
Sprache:
Englisch
Beschreibung:

Tam Shek-wing (Dorje Jigdral) was born in 1935 in Guangzhou, China. Born into a Buddhist family, he began practicing at a young age. He met H.H. Dudjom Rinpoche in 1972 and was ordained in 1984 as Vajra Archarya. He is the founder of Vajrayana Buddhism Association, withbranches in Toronto, Vancouver, Hawaii, and Hong Kong. He has authored over 80 books, with topics including The Beacon of Certainty, Ratnagotravibh¿ga, Läk¿vat¿ra-s¿tra, Mañju¿r¿-n¿ma-säg¿ti, and more recently, the Beyond Words series, aiming to make Buddhism more accessible for practitioners East and West.
Mahayana Buddhism includes the teachings of Madhyamaka, Yogacara, and Tathagatagarbha - three inseparable systems highlighting its foundation, path, and fruition. Yet, in recent years, there has been an alarming trend of taking one perspective and rejecting the other two, thereby distorting the teaching of Mahayana and making complete understanding difficult. Tam builds on the foundation of generations of Nyingma masters in writing this book, illustrating the framework of the three teachings - the essence, the training, and the realization.The book begins with The Heart Sutra. Based on commentaries by four masters (Atisa, Vimalamitra, Srisimha, and Kamalasila), it is an overview of Prajnaparamita practice, in that The Heart Sutra is the heart (hridaya) of the Prajna series in the Buddhist canon. Then, according to the Nyingma tradition of the Ultimate (or Yogacaran) Madhyamaka, he uses Fourfold Dependent Arising to spell out the essence of Prajnaparamita. In the final chapter, Tam discusses Tathagatagarbha, the fruition of Mahayana training, free from conceptuality and obscuration, which is also the teaching of Non-duality in the Mahayana scriptures on Manjusri.
To further clarify the umbilical relationship of the three teachings, Tam includes a rendition of Nagarjuna's In Praise of Dharmadhatu (Dharmadhatustava), a translation and a commentary on Vasubandhu's The Treatise on the Three Natures (Trisvabhava-nirdesa), and a commentary on The Seventy Stanzas on Emptiness (Sunyatasaptati), as well as a translation of Atisa's Esoteric Instruction on the Middle Way (Madhyamakopadesa-nama) by his disciple, Henry Shiu, as part of the ­corresponding chapters for the reader's perusal.
With Tam's attempt to capture the heart of the three systems, it is his hope that the book illuminates the way for future scholars and practitioners alike.

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