Spinoza and the Philosophy of Love

Michael Strawser provides a new reading of Spinoza as a philosopher of love for whom the ethically qualified conception of noble love is central. Strawser situates Spinoza’s philosophy of love within the Jewish and Cartesian traditions and shows how this active conception of love can conquer hatred and bring people together.

In Spinoza and the Philosophy of Love, Michael Strawser provides a new reading of Spinoza as a philosopher of love, and one who centers his thought on an ethically qualified conception of noble love. Strawser examines the threefold conception of love found in Spinoza’s Ethics and argues that what is most important for Spinoza’s philosophy is a unified conception of love centered on nobility (amor sive generositas). This active conception of love can conquer hatred and bring people together. Situating Spinoza’s philosophy of love within both Jewish and Western philosophical traditions, Strawser investigates questions in the philosophy of love together with Spinoza and thinkers such as Saadia Gaon, Maimonides, Leone Ebreo, Tullia d’Aragona, and René Descartes. He shows how Spinoza deepens our understanding of amorous perfectionism and how this reading of Spinoza’s philosophy of love serves as both a corrective to problematic readings, such as those found in Isaac Bashevis Singer and Emmanuel Levinas, and a counter to speciesism. With careful examination of Spinoza’s writings, Strawser demonstrates that the goal of his philosophy is best understood as the love of other people who are to be helped and united with in friendship. Ultimately, Spinoza’s philosophy of love calls for collective nobility.

Introduction: Amor sive Generositas

Chapter 1: From Jewish Love Lessons to Amorous Perfectionism

Chapter 2: Between the Courtesan and the Lens-grinder

Chapter 3: Descartes’s Illogic of Love

Chapter 4: The Specter of Speciesism

Chapter 5: Levinas and the Spinoza Question

Conclusion: Towards Collective Nobility

Bibliography

Index

About the Author