Beschreibung:
Long considered as "e;outsiders"e; or "e;strangers"e; in their own country, the Travellers depicted in this book were essential agents in their own depiction; they were the drivers for these cultural representations of their own community. Paul Harrison's photos are beautiful because they are arresting. They show us a "e;hidden Ireland"e;, one that is often relegated to the societal margins. They haunt the viewer. They interrogate the notion of what it means to be human. The late-twentieth century has witnessed a particular prominence assigned to the discourses of "e;difference"e; and "e;Otherness"e;, discourses which subvert hegemonically-defined representations and demystify what was once simple domination and reification. Representations of cultural minorities, whether literary or visual, play a profound role in how groups such as Irish Travellers are defined and treated by the non-Traveller community. Essentialist notions of migrants and other traditionally-nomadic peoples have a long and complex history. The history of Irish Traveller is no different. For hundreds of years they have en-numerated the projective function of the "e;Othering"e; process, a form of rejection and marginalisation that was the institutionalization of ideas and images.
Long considered as "e;outsiders"e; or "e;strangers"e; in their own country, the Travellers depicted in this book were essential agents in their own depiction; they were the drivers for these cultural representations of their own community. Paul Harrison's photos are beautiful because they are arresting. They show us a "e;hidden Ireland"e;, one that is often relegated to the societal margins. They haunt the viewer. They interrogate the notion of what it means to be human. The late-twentieth century has witnessed a particular prominence assigned to the discourses of "e;difference"e; and "e;Otherness"e;, discourses which subvert hegemonically-defined representations and demystify what was once simple domination and reification. Representations of cultural minorities, whether literary or visual, play a profound role in how groups such as Irish Travellers are defined and treated by the non-Traveller community. Essentialist notions of migrants and other traditionally-nomadic peoples have a long and complex history. The history of Irish Traveller is no different. For hundreds of years they have en-numerated the projective function of the "e;Othering"e; process, a form of rejection and marginalisation that was the institutionalization of ideas and images.