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Clandestine Theology
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A Non-Philosopher's Confession of Faith
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Artikel-Nr:
9781350104235
Veröffentl:
2020
Einband:
PDF
Seiten:
240
Autor:
Professor Francois Laruelle
eBook Typ:
PDF
eBook Format:
PDF
Kopierschutz:
Adobe DRM [Hard-DRM]
Sprache:
Deutsch
Beschreibung:
In this new translation, Laruelle offers a serious and rigorous challenge to contemporary theological thought, calling into question the dominant understanding of the relation between Christ, theology, and philosophy, not only from a theoretical, but also political perspective.
He achieves this through an inversion of St Paul''s reading of Christ, through which the ground for Christianity shifts. It is no longer the ''event'' of the resurrection, as philosophical and theological operation (Badiou''s St Paul), so much as the Risen Himself that forms the starting point for a non-philosophical confession. Between the Greek and the Jew, Laruelle places the Gnostic-Christ in order to disrupt and overturn such theologico-philosophical interpretations of the resurrection and set the Risen within the radical immanence of Man-in-Person.
Forming the basis for a non-ChristianityClandestine Theology offers a more radical deconstruction of Christianity, resting upon the last identity of Man and the humanity of Christ as opposed to endless deferral or difference (Nancy) or the universalising economy of Ideas and Events (Badiou).
He achieves this through an inversion of St Paul''s reading of Christ, through which the ground for Christianity shifts. It is no longer the ''event'' of the resurrection, as philosophical and theological operation (Badiou''s St Paul), so much as the Risen Himself that forms the starting point for a non-philosophical confession. Between the Greek and the Jew, Laruelle places the Gnostic-Christ in order to disrupt and overturn such theologico-philosophical interpretations of the resurrection and set the Risen within the radical immanence of Man-in-Person.
Forming the basis for a non-ChristianityClandestine Theology offers a more radical deconstruction of Christianity, resting upon the last identity of Man and the humanity of Christ as opposed to endless deferral or difference (Nancy) or the universalising economy of Ideas and Events (Badiou).
In this new translation, Laruelle offers a serious and rigorous challenge to contemporary theological thought, calling into question the dominant understanding of the relation between Christ, theology, and philosophy, not only from a theoretical, but also political perspective.
He achieves this through an inversion of St Paul''s reading of Christ, through which the ground for Christianity shifts. It is no longer the ''event'' of the resurrection, as philosophical and theological operation (Badiou''s St Paul), so much as the Risen Himself that forms the starting point for a non-philosophical confession. Between the Greek and the Jew, Laruelle places the Gnostic-Christ in order to disrupt and overturn such theologico-philosophical interpretations of the resurrection and set the Risen within the radical immanence of Man-in-Person.
Forming the basis for a non-ChristianityClandestine Theology offers a more radical deconstruction of Christianity, resting upon the last identity of Man and the humanity of Christ as opposed to endless deferral or difference (Nancy) or the universalising economy of Ideas and Events (Badiou).
He achieves this through an inversion of St Paul''s reading of Christ, through which the ground for Christianity shifts. It is no longer the ''event'' of the resurrection, as philosophical and theological operation (Badiou''s St Paul), so much as the Risen Himself that forms the starting point for a non-philosophical confession. Between the Greek and the Jew, Laruelle places the Gnostic-Christ in order to disrupt and overturn such theologico-philosophical interpretations of the resurrection and set the Risen within the radical immanence of Man-in-Person.
Forming the basis for a non-ChristianityClandestine Theology offers a more radical deconstruction of Christianity, resting upon the last identity of Man and the humanity of Christ as opposed to endless deferral or difference (Nancy) or the universalising economy of Ideas and Events (Badiou).