Visualizing Feeling

Is late modern art ''anti-aesthetic''? What does it mean to label a piece of art ''affectless''? These traditional characterisations of 1960s and 1970s art are radically challenged in this subversive art history. By introducing feeling to the analysis of this period, Susan Best acknowledges the radical and exploratory nature of art in late modernism. Her book focuses on four highly influential female artists - Eva Hesse, Lygia Clark, Ana Mendieta and Theresa Hak Kyung Cha - and it explores how their art transformed established avant-garde protocols by introducing an affective dimension. This aspect of their work, while often noted, has never before been analysed in detail. Visualizing Feeling also addresses a methodological blind spot in art history: the interpretation of feeling, emotion and affect. It demonstrates that the affective dimension, alongside other materials and methods of art, is part of the artistic means of production and innovation. This is the first thorough re-appraisal of aesthetic engagement with affect in post-1960s art.



The book also extends and enlarges the applications of psychoanalytic theory to art history. Susan Best draws on a rich array of psychologists and psychoanalytic thinkers such as: André Green, Sarah Kofman, Melanie Klein, Donald Winnicott, Ignacio Matte-Blanco, Silvan Tomkins and Daniel Stern. In addition, key aesthetic ideas and concepts are interrogated, including expressive theories of art, beauty and the sublime, and embodied responses to art.



By creatively re-evaluating late modern art, Susan Best offers a new way of thinking about subjectivity and feeling which acknowledges and celebrates the achievements of the feminine avant-garde.

Is late modern art ''anti-aesthetic''? What does it mean to label a piece of art ''affectless''? These traditional characterisations of 1960s and 1970s art are radically challenged in this subversive art history. By introducing feeling to the analysis of this period, Susan Best acknowledges the radical and exploratory nature of art in late modernism. Her book focuses on four highly influential female artists - Eva Hesse, Lygia Clark, Ana Mendieta and Theresa Hak Kyung Cha - and it explores how their art transformed established avant-garde protocols by introducing an affective dimension. This aspect of their work, while often noted, has never before been analysed in detail. Visualizing Feeling also addresses a methodological blind spot in art history: the interpretation of feeling, emotion and affect. It demonstrates that the affective dimension, alongside other materials and methods of art, is part of the artistic means of production and innovation. This is the first thorough re-appraisal of aesthetic engagement with affect in post-1960s art.



The book also extends and enlarges the applications of psychoanalytic theory to art history. Susan Best draws on a rich array of psychologists and psychoanalytic thinkers such as: André Green, Sarah Kofman, Melanie Klein, Donald Winnicott, Ignacio Matte-Blanco, Silvan Tomkins and Daniel Stern. In addition, key aesthetic ideas and concepts are interrogated, including expressive theories of art, beauty and the sublime, and embodied responses to art.



By creatively re-evaluating late modern art, Susan Best offers a new way of thinking about subjectivity and feeling which acknowledges and celebrates the achievements of the feminine avant-garde.