Beschreibung:
Oliver Davis is Assistant Professor of French Studies at the University of Warwick.
This book is a critical introduction to contemporary French philosopher Jacques Rancière. It is the first introduction in any language to cover all of his major work and offers an accessible presentation and searching evaluation of his significant contributions to the fields of politics, pedagogy, history, literature, film theory and aesthetics.
This book traces the emergence of Rancière's thought over the last forty-five years and situates it in the diverse intellectual contexts in which it intervenes. Beginning with his egalitarian critique of his former teacher Louis Althusser, the book tracks the subsequent elaboration of Rancière's highly original conception of equality. This approach reveals that a grasp of his early archival and historiographical work is vital for a full understanding both of his later politics and his ongoing investigation of art and aesthetics.
Along the way, this book explains and analyses key terms in Rancière's very distinctive philosophical lexicon, including the 'police' order, 'disagreement', 'political subjectivation', 'literarity', the 'part which has no part', the 'regimes of art' and 'the distribution of the sensory'.
This book argues that Rancière's work sets a new standard in contestatory critique and concludes by reflecting on the philosophical and policy implications of his singular project.
Rancière is one of the most interesting and original philosophers in France today, well-known for his work on aesthetics, politics and the philosophy of literature.
Preface vii
Acknowledgements xiii
1 The Early Politics: From Pedagogy to Equality 1
Althusser s lesson 2
Platonic inequality in Marx, Sartre and Bourdieu 15
Jacotot and radical equality 25
2 History and Historiography 36
Les Révoltes Logiques (1975-81) 36
The Nights of Labor: The Workers Dream in Nineteenth-Century France [1981] 52
The Names of History: On the Poetics of Knowledge [1992] 57
Conclusion 72
3 The Mature Politics: From Policing to Democracy 74
Politics and the police 76
Rancière s structural account of democracy: the wrong and the miscount 80
Political subjectivation 84
The aesthetic dimension of politics: the division or distribution of the sensory (le partage du sensible) 90
Overall assessment of Rancière s account of politics 92
4 Literature 101
What is literature? 102
Writing, literarity . . . and literature 107
Rancière as reader 115
5 Art and Aesthetics 126
Aesthetic experience and equality: with Kant and Gauny, against Bourdieu 128
The regimes of art 134
Film and film theory 138
Contemporary art, politics and community 152
Afterword 160
Notes 162
References 191
Index 207
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