The Sikh Religion, Its Gurus, Sacred Writings and Authors

Whilst the greatest effort has been made to ensure the quality of this text, due to the historical nature of this content, in some rare cases there may be minor issues with legibility. There have lived in India from time immemorial saints and thinkers who were dissatisfied with the superstitions and religious vagaries of the Hindus. They gradually evolved a belief in one God and preceded Guru Nanak as the dawn before sunrise. Abrupt indigenous alterations of religion have rarely, if ever, been presented to human experience. Some of the writings of the Guru's immediate precursors called Bhagats, or saints, are preserved in the Granth Sahib compiled by Guru Arjan. He selected for inclusion therein, with equal impartiality the writ ings of both Hindus and Musalmans, as they suited his purpose, and contributed to the great cause of religious reformation. We find in the sacred volume compositions of Jaidev, Namdev, Trilochan, Parma nand, Sadhua, Beni, Ramanand, Dhanna, Pipa, Sain, Kabir, Rav Das, Sur Das, verses of at least two Musalman saints, F arid and Bhikan and one recen sion of the sacred volume called Banno's Granth, preserved at Mangat in the Gujrat district of the Panjab, contains a hymn composed by Mira Bai, Queen of Chitaur. It is believed that Guru Arjan did not give it a place in his collection because the lady lived and died an idolater.

There have lived in India from time immemorial saints and thinkers who were dissatisfied with the superstitions and religious vagaries of the Hindus. They gradually evolved a belief in one God and preceded Guru Nanak as the dawn before sunrise. Abrupt indigenous alterations of religion have rarely, if ever, been presented to human experience. Some of the writings of the Guru's immediate precursors called Bhagats, or saints, are preserved in the Granth Sahib compiled by Guru Arjan. He selected for inclusion therein, with equal impartiality the writ ings of both Hindus and Musalmans, as they suited his purpose, and contributed to the great cause of religious reformation. We find in the sacred volume compositions of Jaidev, Namdev, Trilochan, Parma nand, Sadhua, Beni, Ramanand, Dhanna, Pipa, Sain, Kabir, Rav Das, Sur Das, verses of at least two Musalman saints, F arid and Bhikan and one recen sion of the sacred volume called Banno's Granth, preserved at Mangat in the Gujrat district of the Panjab, contains a hymn composed by Mira Bai, Queen of Chitaur. It is believed that Guru Arjan did not give it a place in his collection because the lady lived and died an idolater.